Anton LaVey and the Church of SatanwithCarl Abrahamsson (4K Reboot)
December 11, 2025
https://www.carlabrahamsson.com
Was ritual magic ever taken seriously by philosophers?
In this episode, I explore Neoplatonism and theurgy, the ancient ritual philosophy that challenged the idea that spiritual ascent happens through contemplation alone. From Plotinus and Porphyry to Iamblichus, Proclus, and the Chaldean Oracles, we will examine how late antique philosophers understood ritual, divine symbols, sacred matter, and the soul’s return to the divine.
Rather than treating theurgy as superstition or irrational magic, recent scholarship has shown that it was a sophisticated philosophical system in which ritual, embodiment, and material objects played a central role in spiritual transformation.
I also discuss why this matters for contemporary practitioners of magic, Paganism, polytheism, and Western esotericism today. Can ritual truly connect the human and divine? Is theurgy different from sorcery? And what happens when philosophy becomes a sacred practice?
Join me as we uncover the ancient philosophy behind ritual magic.
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00:00 What Is Theurgy? The Ancient Philosophy Behind Ritual Magic
05:51 From Irrationalism to Ritual Philosophy
07:26 Rehabilitating Theurgy in Modern Scholarship
08:19 The Philological Case for Iamblichus
08:50 Plotinus: the Indispensable Beginning, Not the End
10:45 The Undescended Soul and Contemplative Ascent
12:33 Plotinus, Beauty, and the Limits of Contemplation
13:42 Porphyry: the Hinge
14:45 Porphyry’s Challenge to Ritual
16:15 Iamblichus: the Central Figure
17:52 Full Descent and the Necessity of Theurgy
19:38 Theurgy, Sorcery, and Divine Tokens
21:47 Human Action and Divine Power in Ritual
23:07 The Ontological Event Beyond Experience
24:30 Proclus and the Architecture of the Sacred
25:39 Chains, Sympathy, and the Hieratic Art
26:22 Solar Tokens and the Logic of Correspondences
28:10 Henads and Philosophical Polytheism
31:18 The Chaldean Oracles and the Late Platonic Ritual Imagination
31:26 Hekate, Iynges, and the Luminous Vehicle of the Soul
33:06 Damascius and the Closing of the Athenian School
34:20 After 529 CE: Dispersal, Transmission, and Myth
35:55 Ficino, Renaissance Magic, and the Long Line to the Present
37:02 Ficino’s Natural Magic and Theurgic Ambivalence
38:39 Agrippa, Bruno, Taylor, and the Golden Dawn
40:29 Real Continuity and Creative Invention
41:49 The Stakes for Contemporary Practice
43:15 Plotinian Contemplation or Iamblichean Embodiment?
44:10 Reconstructionist Polytheism and Ceremonial Magic
45:33 Consensus, Caution, and Traditionalist Overreach
47:01 A Recommended Path of Study
48:15 Our Community and Why You Should Join Us
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Published on July 12, 2026