#shamanism #trance #consciousness
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REFERENCES
Cox, J. L. (2007) From Primitive to Indigenous: The Academic Study of Indigenous Religions, Ashgate Publishing, Ltd.
De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.
Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.
Ferrari, F.M. (2012) Ernesto De Martino on Religion: The Crisis and the Presence. Sheffield, Oakville, Routledge.
Hamayon, R. N. (2004) ‘Are “trance”, “ecstasy” and similar concepts appropriate in the study of shamanism?’, in Znamenski, A. A. (ed), Shamanism: Critical Concepts in Sociology, Routledge Curzon, pp. 243–260.
Lattuada, P. (2012) Biotransenergetica, ITI Edizioni.
Magliocco, S. (2006) ‘Italian American Stregheria and Wicca: Ethnic Ambivalence in American Neopaganism’, in Strmiska, M. (ed), Modern Paganism in World Cultures: Comparative Perspectives, Santa Barbara, ABC-CLIO, pp. 55–86.
Owen, S. (2016) ‘Druidry and the Definition of Indigenous Religion’, in Cox, J. L. (ed), Critical Reflections on Indigenous Religions, London, New York, Routledge, pp. 81–92.
Puca, A. (2018a) Scientism and Post-Truth. Two contradictory paradigms underlying contemporary shamanism? Journal of the British Association for the Study of Religion (JBASR), 20, pp.83–99.
Puca, A. (2019) The Tradition of Segnature: Underground Indigenous Practices in Italy. The Journal of the Irish Society for the Academic Study of Religions, (7), pp.104–123.
Puca, A. (2018b) “Witch” and “Shaman”: Discourse Analysis of the Use of Indigenizing Terms in Italy. International Journal for the Study of New Religions, 9 (2), pp.271–284.
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Published on August 22, 2021